Alfarabi And Aristotle: The Four Causes And The Four Stages Of The Doc

Alfarabi and Aristotle: The Four Causes and The Four Stages of The Doctrine of The Intelligence Alfarabi was raised as a young boy in Baghdad. His early life was spent studying the art of linguistics, philosophy, and logic. His teachers were Syrian Christians experts in Greek philosophy. He studied Aristotle and Plato in detail, and it became evident in his later writings that they were a strong influence on him. He became quite a prolific writer, and he wrote more than 100 works, many of which have unfortunately been lost including his a lot of his commentaries on Aristotle. He was one of the earliest Islamic thinkers to transmit to the world of his time the doctrines of Plato and Aristotle. He is considered by many to be the founder of an authentic philosophy. His writings created a lot of support, debate, and controversy. He contributed materials on the proof of the existence of the First Principle, and on the theory of emanation, as well as the theory of knowledge, in addition to his commentaries on Greek philosophers. The Greek influence is clearly present in his works, especially with his Opinions of the Inhabitants of a Virtuous City, where he laid down a philosophical, religious, and social system for the humanity at large; a system that sought to break barriers and facilitate relations among people and nations. This work sounded very similar to the work presented by Plato in Plato's Republic. They both took into consideration the matter of city/state, who was to govern, who was to be governed, how this governing was to take place, how it was to be enforced, and so on. It also appears clear that he was influenced greatly by Aristotle. This influence is present in his "Doctrine of the Intellect". The Doctrine of the intellect was Alfarabi's approach to giving his own interpretation to the intellect. There are strong similarities between Alfarabi's Doctrine of the Intellect and Aristotle's "Four Causes". Needless to say that they each are comprised of four stages, but the stages seem very similar, they seem to be representative of one another, almost to the point of defining one another. It will be demonstrated that Alfarabi used Aristotle's "Four Causes" to derive and support the Doctrine of the Intellect. Alfarabi draws off of Ar... ... of Alfarabi, then it is clear that there was a strong Aristotelianism influence on Alfarabi. This is evident in several of the writings such as in his mentions of the four senses, intellect in potentiality, intellect in actuality, acquired intellect, and with the agent intellect. There are several other writings that are credited to Alfarabi that were based on Plato and Aristotle, so there is no real reason to assume that these writings were not those of Alfarabi. It appears that Alfarabi uses the basic principles of Aristotle and has applied them to his principles of the Doctrine of the Intellect in order to rationalize his philosophy. Alfarabi was a philosopher that grabbed new ideas and harnessed them with some of the greatest philosophical minds known to man. He took Aristotle to a new level, doesn't any true philosopher? He embodied the thoughts of previous minds, and united them with his own and became a very powerful influence on Islamic philosophy. It is clear that Aristotle was used to develop his Doctrine of the Intellect. The similarities, the context, and the rational are too similar to belong to anyone else. Alfarabi And Aristotle: The Four Causes And The Four Stages Of The Doc Alfarabi and Aristotle: The Four Causes and The Four Stages of The Doctrine of The Intelligence Alfarabi was raised as a young boy in Baghdad. His early life was spent studying the art of linguistics, philosophy, and logic. His teachers were Syrian Christians experts in Greek philosophy. He studied Aristotle and Plato in detail, and it became evident in his later writings that they were a strong influence on him. He became quite a prolific writer, and he wrote more than 100 works, many of which have unfortunately been lost including his a lot of his commentaries on Aristotle. He was one of the earliest Islamic thinkers to transmit to the world of his time the doctrines of Plato and Aristotle. He is considered by many to be the founder of an authentic philosophy. His writings created a lot of support, debate, and controversy. He contributed materials on the proof of the existence of the First Principle, and on the theory of emanation, as well as the theory of knowledge, in addition to his commentaries on Greek philosophers. The Greek influence is clearly present in his works, especially with his Opinions of the Inhabitants of a Virtuous City, where he laid down a philosophical, religious, and social system for the humanity at large; a system that sought to break barriers and facilitate relations among people and nations. This work sounded very similar to the work presented by Plato in Plato's Republic. They both took into consideration the matter of city/state, who was to govern, who was to be governed, how this governing was to take place, how it was to be enforced, and so on. It also appears clear that he was influenced greatly by Aristotle. This influence is present in his "Doctrine of the Intellect". The Doctrine of the intellect was Alfarabi's approach to giving his own interpretation to the intellect. There are strong similarities between Alfarabi's Doctrine of the Intellect and Aristotle's "Four Causes". Needless to say that they each are comprised of four stages, but the stages seem very similar, they seem to be representative of one another, almost to the point of defining one another. It will be demonstrated that Alfarabi used Aristotle's "Four Causes" to derive and support the Doctrine of the Intellect. Alfarabi draws off of Ar... ... of Alfarabi, then it is clear that there was a strong Aristotelianism influence on Alfarabi. This is evident in several of the writings such as in his mentions of the four senses, intellect in potentiality, intellect in actuality, acquired intellect, and with the agent intellect. There are several other writings that are credited to Alfarabi that were based on Plato and Aristotle, so there is no real reason to assume that these writings were not those of Alfarabi. It appears that Alfarabi uses the basic principles of Aristotle and has applied them to his principles of the Doctrine of the Intellect in order to rationalize his philosophy. Alfarabi was a philosopher that grabbed new ideas and harnessed them with some of the greatest philosophical minds known to man. He took Aristotle to a new level, doesn't any true philosopher? He embodied the thoughts of previous minds, and united them with his own and became a very powerful influence on Islamic philosophy. It is clear that Aristotle was used to develop his Doctrine of the Intellect. The similarities, the context, and the rational are too similar to belong to anyone else.